James Young Simpson
| James Young Simpson MA DSc | |||||||||
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| Born | 1873 | ||||||||
| Died | 1934 | ||||||||
| Residence | Professor of Natural Science, New College, 25 Chester Street, Edinburgh [1929] | ||||||||
| Occupation | academic | ||||||||
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Contents
Notes
Office Notes
House Notes
1928.11.20 nominated
death noted in Report of the Council 1933-1934
Notes From Elsewhere
Prof James Young Simpson (1873–1934) F.R.S.E, F.S.A. (Scot.), F.R.A.I., Hon. Jur. D. (Tartu, Estonia), Hon. Sc.D. Middlebury College, U.S.A. He was a zoologist, writer, diplomat, biographer and theologian. After the First World War he was instrumental in establishing the Baltic States and Finland as autonomous countries.
James Young Simpson was born at 52 Queen Street in Edinburgh on 3 August 1873. His father was Sir Alexander Russell Simpson (1835-1916), professor of midwifery at Edinburgh University and his mother was Margaret Stewart Barbour (sister of Alexander Hugh Freeland Barbour).[1] His father was the nephew of James' namesake, James Young Simpson, the first person to use chloroform as an anesthetic on humans (its use on animals was begun 5 years earlier by Robert Mortimer Glover). The family lived at 52 Queen Street, a property inherited from his great-uncle.
James was educated at George Watson's College, Edinburgh and at the University of Edinburgh, which he attended from 1891 to 1894 when he graduated M.A.[2] He gained his doctorate (D.Sc.) in 1901 after two summers as a research student at Christ's College, Cambridge (1899/1900).
From 1899 he lectured in Natural science at Edinburgh University. In 1900 he was elected a Fellow of the Royal Society of Edinburgh. His proposers were James Cossar Ewart, Sir William Turner, Sir John Murray, and Alexander Buchan. He was given his professorship in 1904.[3]
In 1910 he was living at 25 Chester Street in Edinburgh's West End.[4]
He died on 20 May 1934 in Edinburgh. He is buried with his parents in the south-west section of Grange Cemetery close to the rear embankment behind the central vaults.[5]
He married Helen Huntington Day of Indianapolis, U.S.A.
His younger brother was George Freeland Barbour Simpson.
As a boy, he visited Paris with his father and was introduced to Louis Pasteur. Pasteur laid his hand on Simpson's head and exclaimed: "Travaillez, mon ami, travaillez!" [Work, my friend, work!] Turning to the father, he said "A-t-il dit, Oui?" [Has he said, yes?] Simpson seems to have implemented Pasteur's injunction throughout his life.[6] In his writings, his dominant interest lay in showing the connection between science and religion. In his view, there is no contradiction between these, and he views Christianity as the natural outcome of man's evolutionary progress. Jesus Christ is "the fulfillment of all that went before. . . He is the Alpha and Omega of strictly human history." and so on.[7] In a later book, Nature: Cosmic, Human and Divine (1929), Simpson argues that religion results from the confrontation of Mind with the Infinite Energy of the universe as suggested by Heisenberg's indeterminacy principle.[8]
Simpson's association with Russia began when Prince Nicholas Galitzin visited Edinburgh in the early 1890s. Simpson befriended him and accompanied him on a visit to Siberia in the summer and autumn of 1896.[9] The object of the journey was to visit Siberian prisons and distribute Bibles and other religious works to prisoners. Simpson made elaborate notes on the topography, agriculture, and customs of Siberia. These notes led to the publication of the book, Side-lights on Siberia in 1898. Subsequent books on Russia resulted from his regular visits to that country. In September 1910, Simpson accompanied his father to a Medical Congress in Petrograd (now St. Petersburg) in Russia. On this one week's visit, he met Baron Nicolai and other Christians who were impressed by his reconciliation of Christianity with science.[10] His last visits to Russia were in 1916 and April/May 1917 before the Revolution took place.[11] In 1919, Simpson worked with the British Delegation to the Peace Conference at Versailles to ensure that the Baltic States and Finland were established as independent states.[12] He was subsequently given awards by these four countries in recognition of his services. His last visit to the Baltic States was in June/July 1932, when he received the honorary degree of Doctor of Law (D.Jur.) at the University of Tartu.[13]
Publications
External Publications
Side-Lights on Siberia: Some Account of the Great Siberian Railroad, the Prisons and Exile System. Edinburgh & London: W. Blackwood & Sons, 1898
Henry Drummond, Edinburgh: Oliphant, Anderson and Ferrier, 1901, ("Famous Scots Series")
The Spiritual Interpretation of Nature. London: Hodder and Stoughton, 1923. [1912]
Self-Discovery of Russia. London: Constable, 1916
Some notes on the State Sale-Monopoly and Subsequent Prohibition of Vodka in Russia. 1918
Man and the Attainment of Immortality. London: Hodder & Stoughton, 1922.
Contribution to Vol. VI of History of the Peace Conference at Paris, ed. by Harold Temperley. London: H. Frowde, and Hodder & Stoughton, 1920–24.
Landmarks in the Struggle Between Science and Religion. London: Hodder & Stoughton, 1925.
The Saburov memoirs: or, Bismarck and Russia; Being Fresh Light on the League of the Three Emperors, 1881, by Peter Alexandrovich Saburov. Translated and edited with an introduction by J.Y.Simpson, Cambridge University Press, 1929.
Nature: Cosmic, Human and Divine. Oxford: OUP, 1929, (Dwight Harrington Terry Foundation Lectures on religion in the light of science and philosophy, 1929).
World Politics and the Kingdom of God. John Clifford lecture; 1933
The Garment of the Living God. Studies in the relations of science and religion. The Sprunt lectures. With a 'Memoir' by George Freeland Barbour. [With a portrait.] London: Hodder & Stoughton, 1934.) The above photograph is taken from the frontispiece portrait in this book.
The Thoughtful Minute. [Essays. Reprinted from "The Weekly Scotsman".] London 1937.
Numerous articles in literary magazines and scientific journals.
