Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
Forbidden fruit: infidelity, affinity and brideservice among the Urarina of Peruvian Amazonia | 1995 | The journal of the Royal Anthropological Institute incorporating Man 1 (1): 87-110 | HI [JOURNAL-] | ||||
The court and the kola nut: wooing and witnessing in northern Ghana | 1995 | The journal of the Royal Anthropological Institute incorporating Man 1 (1): 129-43 | HI [JOURNAL-] | ||||
Soliciting gifts and negotiating agency: the spirit of asking in Botswana | 1995 | The journal of the Royal Anthropological Institute incorporating Man 1 (1): 111-28 | HI [JOURNAL-] | ||||
Causes and consequences in human evolution | 1995 | The journal of the Royal Anthropological Institute incorporating Man 1 (1): 67-86 | HI [JOURNAL-] | ||||
Columbus and anthropology and the unknown | 1995 | The journal of the Royal Anthropological Institute incorporating Man 1 (1): 47-65 | HI [JOURNAL-] | ||||
Of power and menace: Sepik art as an affecting presence | 1995 | The journal of the Royal Anthropological Institute incorporating Man 1 (1): 1-22 | HI [JOURNAL-] | ||||
[Reply to DM Schneider, see below] | 1995 | The journal of the Royal Anthropological Institute incorporating Man 1 (1): 167-9 | HI [JOURNAL-] | ||||
A symbolic theory of incest [comments on PB Roscoe in Man 1994 NS (29:1) 49-76; with reply, see above] | 1995 | The journal of the Royal Anthropological Institute incorporating Man 1 (1): 167-9 | HI [JOURNAL-] | ||||
Durga and the king: ethnohistorical aspects of politico-ritual life in a south Orissan jungle kingdom | 1995 | The journal of the Royal Anthropological Institute incorporating Man 1 (1): 145-66 | HI [JOURNAL-] | ||||
A second reflection: presence and opposition in contemporary Maori art | 1995 | The journal of the Royal Anthropological Institute incorporating Man 1 (1): 23-46 | HI [JOURNAL-] | ||||
Indigenous people, indigenous violence: precontact warfare on the North American Great Plains | 1994 | Man 29 (1): 95-115 | |||||
Retaining reality: some practical problems with objects as property | 1994 | Man 29 (3): 631-44 | |||||
Sociality and immediacy: or, past and present conversations on bands | 1994 | Man 29 (3): 583-603 | |||||
'When hunger goes around the land'; hunger and food among the Aluund of Zaire | 1994 | Man 29 (2): 257-82 | |||||
Anthropologists, comparison, the West, and the individual [comments on 'Illusions of rationality: false premisses of the liberal tradition' by A Ouroussoff in Man 1993 NS (28:2) 281-98; with reply by Ouroussoff] | 1994 | Man 29 (4): 975-6 | |||||
Alienating objects: the emergence of alienation in retail trade | 1994 | Man 29 (2): 359-80 | |||||
An archaeology of work among the Maale of Ethiopia | 1994 | Man 29 (1): 147-59 | |||||
Hunting the pangolin [reply to RF Ellen, see below] | 1994 | Man 29 (1): 182 | |||||
Hunting the pangolin [comments on M Douglas in "Man" 1993 NS (28:1) 161-5; with reply by Douglas, see above] | 1994 | Man 29 (1): 181-2 | |||||
Ethno-graphics and the moving body | 1994 | Man 29 (4): 929-74 | |||||
Contingency of the incest taboo [comments on BD Shaw in "Man" 1992 NS (27:2) 267-99] | 1994 | Man 29 (3): 712-13 | |||||
On childhood cognition and social institutions [comments 'Making history: the significance of childhood cognition for a comparative anthropology of mind' by C Toren in Man 1993 NS (28:3) 461-78; with reply by Toren] | 1994 | Man 29 (4): 976-81 | |||||
The good cousins' domain of belonging: tropes in southern Italian secret society symbol and ritual, 1810-1821 | 1994 | Man 29 (4): 785-807 | |||||
Constructing tribal identity in Iran [comments on S Wright in "Man" 1992 NS (27:3) 642-4; with reply by Wright, see below] | 1994 | Man 29 (1): 182-3 | |||||
Priests, healers, mediums and witches: the context of possession in the Kathmandu valley, Nepal | 1994 | Man 29 (1): 27-48 | |||||
Vengeance as illusion and reality: the case of the battered wife | 1994 | Man 29 (4): 853-73 | |||||
Between mission and market: events and images in a Melanesian society | 1994 | Man 29 (3): 689-711 | |||||
Metaphors of the natural and the artificial in Czech political discourse | 1994 | Man 29 (4): 809-29 | |||||
The myths of origin of the Indian untouchables [comments on R Deliège in "Man" 1993 NS (28:3) 533-49] | 1994 | Man 29 (3): 712 | |||||
Fieldwork and the perception of everyday life [French example; French summary] | 1994 | Man 29 (2): 433-55 | |||||
The value of words and the meaning of things in eastern Indonesian exchange | 1994 | Man 29 (3): 605-29 | |||||
Culture, identity and the project of a cosmopolitan anthropology | 1994 | Man 29 (3): 537-54 | |||||
The valley of Ilaga [comment on P Shankman in "Man" 1991 NS (26:2) 299-321] | 1994 | Man 29 (1): 182 | |||||
The good Parsi: the postcolonial 'feminization' of a colonial elite | 1994 | Man 29 (2): 333-57 | |||||
Freedom or autonomy: a modern Melanesian dilemma | 1994 | Man 29 (3): 667-88 | |||||
Hairdos and don'ts: hair symbolism and sexual history in Samoa | 1994 | Man 29 (2): 407-32 | |||||
The interpretation of ritual: reflections from film on anthropological practice | 1994 | Man 29 (1): 117-146 | |||||
Catholic saints and the Hindu village pantheon in rural Tamil Nadu, India | 1994 | Man 29 (2): 301-32 | |||||
Replication and consensus among Indian untouchable (Harijan) castes [comments on R Deliège in "Man" 1992 NS (27:1) 155-73; with reply by Deliège] | 1994 | Man 29 (2): 457-61 | |||||
Enskilment at sea [Icelandic fishing] | 1994 | Man 29 (4): 901-27 | |||||
Sometimes to be less than brilliant is brilliant: an accumulation of labour approach to the domestic mode of production | 1994 | Man 29 (1): 161-80 | |||||
Literary anthropology and the case against science | 1994 | Man 29 (3): 555-81 | |||||
Shamanism: the key to religion [Inuit examplé French summary] | 1994 | Man 29 (2): 381-405 | |||||
Conflicting discourses of economy and society in coastal Brazil | 1994 | Man 29 (4): 875-900 | |||||
Amity and aggression: a symbolic theory of incest | 1994 | Man 29 (1): 49-76 | |||||
Bringing the 'unclear' family into focus: divorce and re-marriage in contemporary Britain | 1994 | Man 29 (4): 831-51 | |||||
Archaeological systematics and cultural evolution: retrieving the honour of culture history | 1994 | Man 29 (1): 77-93 | |||||
Buying women but not selling them: gift and commodity exchange in Huaulu alliance | 1994 | Man 29 (1): 1-26 | |||||
'Hybrid times, hybrid people'; culture and agriculture in south India | 1994 | Man 29 (2): 283-300 | |||||
The Yupno as post-Newtonian scientists: the question of what is 'natural' in spatial description | 1994 | Man 29 (3): 645-66 |