23,182
edits
Changes
Bot: Automated import of articles
'''Gananath Obeyesekere'''
{{Infobox rai-fellow
| first_name = Gananath
| name = Obeyesekere
| honorific_prefix =
| honorific_suffix =
| image = File:Obeyesekere,_Gananath.jpg
| birth_date =
| death_date =
| address =
| occupation = anthropologist
| elected_ESL =
| elected_ASL =
| elected_AI =
| elected_APS =
| elected_LAS =
| membership =
| left =
| clubs =
| societies =
}}
== Notes ==
=== Office Notes ===
=== House Notes ===
2003 HML Cannibal talk: dialogical misunderstandings in the south seas Delivered 15th July at Manchester University during decennial conference of ASA
=== Notes From Elsewhere ===
Gananath Obeyesekere is Emeritus Professor of Anthropology at Princeton University and has done much work in his home country of Sri Lanka.<br />Professor Obeyesekere completed a B.A. in English (1955) at the University of Ceylon, Peradeniya, followed by an M.A. (1958) and Ph.D (1964) at the University of Washington. Before his appointment to Princeton, Obeyesekere held teaching positions at the University of Ceylon, the University of Washington, the University of California, San Diego.<br />In the 1990s he entered into a well-known intellectual debate with Marshall Sahlins over the rationality of indigenous peoples. The debate was carried out through an examination of the details of Captain James Cook's death in the Hawaiian Islands in 1779. At the heart of the debate was how to understand the rationality of indigenous people. Obeyesekere insisted that indigenous people thought in essentially the same way as Westerners and was concerned that any argument otherwise would paint them as "irrational" and "uncivilized". In contrast Sahlins argued that each culture may have different types of rationality that make sense of the world by focusing on different patterns and explain them within specific cultural narratives, and that assuming that all cultures lead to a single rational view is a form of eurocentrism.[1]<br />
== Publications ==
=== External Publications ===
Land Tenure In Village Ceylon : A Sociological And Historical Study, 1967 <br />Medusa's Hair : An Essay On Personal Symbols And Religious Experience, 1981 <br />The Cult Of The Goddess Pattini, 1984 Buddhism Transformed: Religious Change in Sri Lanka (with Richard Gombrich), 1988 <br />The Work Of Culture : Symbolic Transformation In Psychoanalysis And Anthropology, 1990 <br />The Apotheosis Of Captain Cook : European Mythmaking In The Pacific, 1992 <br />Imagining Karma: Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth, 2002 <br />Cannibal Talk : The Man-Eating Myth and Human Sacrifice in the South Seas, 2005 <br />Karma and Rebirth, 2005 <br />The Awakened Ones: Phenomenology of Visionary Experience, 2012<br />
=== House Publications ===
== Related Material Details ==
=== RAI Material ===
=== Other Material ===
{{Infobox rai-fellow
| first_name = Gananath
| name = Obeyesekere
| honorific_prefix =
| honorific_suffix =
| image = File:Obeyesekere,_Gananath.jpg
| birth_date =
| death_date =
| address =
| occupation = anthropologist
| elected_ESL =
| elected_ASL =
| elected_AI =
| elected_APS =
| elected_LAS =
| membership =
| left =
| clubs =
| societies =
}}
== Notes ==
=== Office Notes ===
=== House Notes ===
2003 HML Cannibal talk: dialogical misunderstandings in the south seas Delivered 15th July at Manchester University during decennial conference of ASA
=== Notes From Elsewhere ===
Gananath Obeyesekere is Emeritus Professor of Anthropology at Princeton University and has done much work in his home country of Sri Lanka.<br />Professor Obeyesekere completed a B.A. in English (1955) at the University of Ceylon, Peradeniya, followed by an M.A. (1958) and Ph.D (1964) at the University of Washington. Before his appointment to Princeton, Obeyesekere held teaching positions at the University of Ceylon, the University of Washington, the University of California, San Diego.<br />In the 1990s he entered into a well-known intellectual debate with Marshall Sahlins over the rationality of indigenous peoples. The debate was carried out through an examination of the details of Captain James Cook's death in the Hawaiian Islands in 1779. At the heart of the debate was how to understand the rationality of indigenous people. Obeyesekere insisted that indigenous people thought in essentially the same way as Westerners and was concerned that any argument otherwise would paint them as "irrational" and "uncivilized". In contrast Sahlins argued that each culture may have different types of rationality that make sense of the world by focusing on different patterns and explain them within specific cultural narratives, and that assuming that all cultures lead to a single rational view is a form of eurocentrism.[1]<br />
== Publications ==
=== External Publications ===
Land Tenure In Village Ceylon : A Sociological And Historical Study, 1967 <br />Medusa's Hair : An Essay On Personal Symbols And Religious Experience, 1981 <br />The Cult Of The Goddess Pattini, 1984 Buddhism Transformed: Religious Change in Sri Lanka (with Richard Gombrich), 1988 <br />The Work Of Culture : Symbolic Transformation In Psychoanalysis And Anthropology, 1990 <br />The Apotheosis Of Captain Cook : European Mythmaking In The Pacific, 1992 <br />Imagining Karma: Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth, 2002 <br />Cannibal Talk : The Man-Eating Myth and Human Sacrifice in the South Seas, 2005 <br />Karma and Rebirth, 2005 <br />The Awakened Ones: Phenomenology of Visionary Experience, 2012<br />
=== House Publications ===
== Related Material Details ==
=== RAI Material ===
=== Other Material ===