Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
Journey to Amerika | 2022 | Current anthropology 63 (1): 2-9 | H6 [CURRENT-] | 1537-5382 | |||
The Indian’s white man. Indigenous knowledge, mutual understanding, and the politics of indigenous reason | 2022 | Current anthropology 63 (1): 10-30 | H6 [CURRENT-] | 1537-5382 | |||
The evolution of Australian kin terminologies: models, conditions, and consequences | 2022 | Current anthropology 63 (1): 31-67 | H6 [CURRENT-] | 1537-5382 | |||
Scaling of hunter-gatherer camp size and human sociality | 2022 | Current anthropology 63 (1): 68-94 | H6 [CURRENT-] | 1537-5382 | |||
Shimao and the rise of states in China: archaeology, historiography, and myth | 2022 | Current anthropology 63 (1): 95-117 | H6 [CURRENT-] | 1537-5382 | |||
Context specificity of 'market integration' among the matrilineal Mosuo of Southwest China | 2022 | Current anthropology 63 (1): 118-24 | H6 [CURRENT-] | 1537-5382 | |||
A palimpsest theory of objects | 2022 | Current anthropology 63 (2): 129-57 | H6 [CURRENT-] | 1537-5382 | |||
Bleeding languages: blood types and linguistic groups in the Timor anthropological mission | 2022 | Current anthropology 63 (2): 158-84 | H6 [CURRENT-] | 1537-5382 | |||
Silencing the past. Persian archaeology, race, ethnicity, and language | 2022 | Current anthropology 63 (2): 185-210 | H6 [CURRENT-] | 1537-5382 | |||
'Affective publics': performing trust on Danish Twitter during the COVID-19 lockdown | 2022 | Current anthropology 63 (2): 211-18 | H6 [CURRENT-] | 1537-5382 | |||
The intimacy of occupation: care and the struggle for racial justice in the university | 2022 | Current anthropology 63 (2): 219-24 | H6 [CURRENT-] | 1537-5382 | |||
Trapped present, or the capture(d) affects of imprisonment | 2022 | Current anthropology 63 (2): 225-31 | H6 [CURRENT-] | 1537-5382 | |||
The time of agony: abjectivity politics and the investigation of border crossing deaths along the US-Mexico border | 2022 | Current anthropology 63 (3): 239-69 | H6 [CURRENT-] | 1537-5382 | |||
The fragility of voice: hosting spirits in urban Zanzibar | 2022 | Current anthropology 63 (3): 270-88 | H6 [CURRENT-] | 1537-5382 | |||
Riding, ruling, and resistance: equestrianism and political authority in the Hungarian Bronze Age | 2022 | Current anthropology 63 (3): 289-329 | H6 [CURRENT-] | 1537-5382 | |||
Reduction, generation, and truth: a comparative approach to divinatory interpretation | 2022 | Current anthropology 63 (3): 330-49 | H6 [CURRENT-] | 1537-5382 | |||
Aquifer aporias: toward a comparative anthropology of groundwater depletion | 2022 | Current anthropology 63 (3): 350-9 | H6 [CURRENT-] | 1537-5382 | |||
Barbed wire in an agrarian borderland | 2022 | Current anthropology 63 (3): 360-6 | H6 [CURRENT-] | 1537-5382 | |||
Decolonizing production: healing, belonging, and social change in Sápmi | 2022 | Current anthropology 63 (4): 386-406 | H6 [CURRENT-] | 1537-5382 | |||
From haunted houses to housed hauntings: ghosts, oracles, and kinship ambivalence in a Sri Lankan merchant family | 2022 | Current anthropology 63 (4): 407-30 | H6 [CURRENT-] | 1537-5382 | |||
The making of the 'brown savior': race, caste, class, and India's (global) help economy | 2022 | Current anthropology 63 (4): 431-53 | H6 [CURRENT-] | 1537-5382 | |||
The costs of magical thinking and hypervigilance: a comment on Singh 2021 | 2022 | Current anthropology 63 (4): 454-5 | H6 [CURRENT-] | 1537-5382 | |||
Cognitive and evolutionary foundations of superstition and paranoia: a reply to Planer and Sterelny | 2022 | Current anthropology 63 (4): 456-7 | H6 [CURRENT-] | 1537-5382 | |||
Aesthetics of the unfamiliar: experiencing displacement, reviving life | 2022 | Current anthropology 63 (4): 458-64 | H6 [CURRENT-] | 1537-5382 | |||
Of care and patio praxis | 2022 | Current anthropology 63 (4): 465-71 | H6 [CURRENT-] | 1537-5382 | |||
Deconstructing and reconstructing tradition: good manufacturing practices and the Tibetan medicine industry in China, 2001-2014 | 2022 | Current anthropology 63 (5): 473-90 | H6 [CURRENT-] | 1537-5382 | |||
The percariat that can speak: the politics of encounters between the educated youth and the urban poor in Seoul | 2022 | Current anthropology 63 (5): 491-518 | H6 [CURRENT-] | 1537-5382 | |||
A link in global agrifood chains: recruitment policies, work, and sexuality in the strawberry fields of Andalusia (Spain) | 2022 | Current anthropology 63 (5): 519-40 | H6 [CURRENT-] | 1537-5382 | |||
We are not ikumen, we are self-reliant househusbands: crafting a stay-at-home father identity in Japan | 2022 | Current anthropology 63 (5): 541-69 | H6 [CURRENT-] | 1537-5382 | |||
Why I write? In a climate against intellectual dissidence | 2022 | Current anthropology 63 (5): 570-600 | H6 [CURRENT-] | 1537-5382 | |||
How to 'get by' in a crisis: strategic flexibility among Brazilian musical entrepreneurs | 2022 | Current anthropology 63 (5): 601-7 | H6 [CURRENT-] | 1537-5382 | |||
Reflections of movement | 2022 | Current anthropology 63 (5): 608-11 | H6 [CURRENT-] | 1537-5382 | |||
Magic, explanations, and evil: the origins and design of witches and sorcerers | 2021 | Current anthropology 62 (1): 2-29 | H6 [CURRENT-] | 1537-5382 | |||
Composing complexity in the Eastern Woodlands | 2021 | Current anthropology 62 (1): 30-52 | H6 [CURRENT-] | 1537-5382 | |||
Critical transitions from pastoralism to ranching in Central Africa | 2021 | Current anthropology 62 (1): 53-76 | H6 [CURRENT-] | 1537-5382 | |||
The fiscal economy of good government: past and present | 2021 | Current anthropology 62 (1): 77-100 | H6 [CURRENT-] | 1537-5382 | |||
When the winds run with the earth: cannibal winds and climate disruption in Isluga, northern Chile | 2021 | Current anthropology 62 (1): 101-9 | H6 [CURRENT-] | 1537-5382 | |||
1237, or dying elsewhere | 2021 | Current anthropology 62 (1): 110-16 | H6 [CURRENT-] | 1537-5382 | |||
Sing with me, sing, brother, of América | 2021 | Current anthropology 62 (2): 124-7 | H6 [CURRENT-] | 1537-5382 | |||
Of plots and men. The heuristics of conspiracy theories | 2021 | Current anthropology 62 (2): 128-37 | H6 [CURRENT-] | 1537-5382 | |||
Altered vision: ayahuasca shamanism and sensory individualism | 2021 | Current anthropology 62 (2): 138-63 | H6 [CURRENT-] | 1537-5382 | |||
Ritual, labor mobilization, and monumental construction in small-scale societies: the case of Adena and Hopewell in the Middle Ohio River Valley | 2021 | Current anthropology 62 (2): 164-97 | H6 [CURRENT-] | 1537-5382 | |||
'Masterless men': riots, patronage, and the politics of the surplus population in Kinshasa | 2021 | Current anthropology 62 (2): 198-217 | H6 [CURRENT-] | 1537-5382 | |||
Is human culture cumulative? | 2021 | Current anthropology 62 (2): 218-38 | H6 [CURRENT-] | 1537-5382 | |||
Shamanic ritual and ancient circumpolar migrations: the spread of the dark tent tradition through north Asia and north America | 2021 | Current anthropology 62 (2): 239-46 | H6 [CURRENT-] | 1537-5382 | |||
An imagined past? Nomadic narratives in Central Asian archaeology | 2021 | Current anthropology 62 (3): 251-86 | H6 [CURRENT-] | 1537-5382 | |||
Just out of reach: imminence, meaning, and political ontology in Mozambique | 2021 | Current anthropology 62 (3): 287-308 | H6 [CURRENT-] | 1537-5382 | |||
Authenticity and anthropophagy in Kayapó film production | 2021 | Current anthropology 62 (3): 309-32 | H6 [CURRENT-] | 1537-5382 | |||
Archaeology of the perishable. Ecological constraints and cultural variants in chimpanzee termite fishing | 2021 | Current anthropology 62 (3): 333-62 | H6 [CURRENT-] | 1537-5382 | |||
Inside a residential girls' madrasa in India | 2021 | Current anthropology 62 (3): 363-72 | H6 [CURRENT-] | 1537-5382 |