Title | Date | Reference | Authors | Call # | ISSN | ||
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Craftmanship amidst change in southern Nias | 1997 | Contributions to southeast Asian ethnography 11 (): 119-44 | *H6/KWY [CONTRIBUTIONS-] | ||||
Change, development and indigenous peoples | 1997 | Contributions to southeast Asian ethnography 11 (): 1-11 | *H6/KWY [CONTRIBUTIONS-] | ||||
Working for money among the Orang Asli in Kedah, Malaysia | 1997 | Contributions to southeast Asian ethnography 11 (): 13-31 | *H6/KWY [CONTRIBUTIONS-] | ||||
The Ibans of Sarawak: the nature of their peripherality and its political and economic consequences | 1997 | Contributions to southeast Asian ethnography 11 (): 33-59 | *H6/KWY [CONTRIBUTIONS-] | ||||
Culture and mental health: an illustration from three Malayo-Polynesian groups in Taiwan | 1997 | Contributions to southeast Asian ethnography 11 (): 101-17 | *H6/KWY [CONTRIBUTIONS-] | ||||
The ecological and social consequences of conversion to Christianity among the Rungus of Sabah, Malaysia | 1997 | Contributions to southeast Asian ethnography 11 (): 61-99 | *H6/KWY [CONTRIBUTIONS-] | ||||
Religion, politics and change at Makatian, Yamdena, eastern Indonesia: a preliminary investigation | 1997 | Contributions to southeast Asian ethnography 11 (): 145-68 | *H6/KWY [CONTRIBUTIONS-] | ||||
Cuddling the rice: myth and ritual in the agricultural year of the Rembong of northern Manggarai, Indonesia | 1994 | Contributions to southeast Asian ethnography 10 (): 151-83 | |||||
The rice scattering ritual in Austronesia: instances from the Nage of central Flores (eastern Indonesia) | 1994 | Contributions to southeast Asian ethnography 10 (): 185-213 | |||||
The traditional rice culture of the Lahu (including Kucong) of southwest China | 1994 | Contributions to southeast Asian ethnography 10 (): 37-62 | |||||
The one-sided one: Iban rice myths, agricultural ritual and notions of ancestry | 1994 | Contributions to southeast Asian ethnography 10 (): 119-50 | |||||
Rice legends in mainland southeast Asia: history and ethnography in the study of myths of origin | 1994 | Contributions to southeast Asian ethnography 10 (): 5-36 | |||||
"Ca Suh Aw_ Ca Ve"; eating the new rice among the Lahu Nyi (Red Lahu) in north Thailand | 1994 | Contributions to southeast Asian ethnography 10 (): 63-90 | |||||
Traditional rituals of the rice cultivating cycle among selected ethnic minority peoples of Yunnan province, southwest China [transl from the Chinese original] | 1994 | Contributions to southeast Asian ethnography 10 (): 91-117 | |||||
Agama Buddha Maitreya: a modern Buddhist sect in Indonesia | 1990 | Contributions to southeast Asian ethnography 9 (): 113-24 | |||||
Religious syncretism among the Chinese in the Philippines | 1990 | Contributions to southeast Asian ethnography 9 (): 53-65 | |||||
Pavilioned in splendour: interregional and intrasectarian dynamics in a Singaporean planchette society | 1990 | Contributions to southeast Asian ethnography 9 (): 125-41 | |||||
Death rituals and ideas of pollution among Chinese in Singapore | 1990 | Contributions to southeast Asian ethnography 9 (): 91-112 | |||||
Chinese religion and local Chinese communities in Malaysia | 1990 | Contributions to southeast Asian ethnography 9 (): 5-27 | |||||
The cult of Mazu in peninsular Malaysia | 1990 | Contributions to southeast Asian ethnography 9 (): 29-51 | |||||
Chinese clan associations and religious activities in Penang | 1990 | Contributions to southeast Asian ethnography 9 (): 67-89 | |||||
Child diviners: religious knowledge and power among the Chinese in Singapore | 1989 | Contributions to southeast Asian ethnography (): 71-86 | |||||
Locating religious specialists in Singapore's Hindu nexuses | 1989 | Contributions to southeast Asian ethnography (): 87-109 | |||||
Shamans and seminarians: Ngaju Dayak ritual specialists and religious change in central Kalimantan | 1989 | Contributions to southeast Asian ethnography (): 5-24 | |||||
Parallel worlds: healers and witches in a Balinese village | 1989 | Contributions to southeast Asian ethnography (): 25-42 | |||||
Creating the experience of a sacred elite: an examination of the concept of 'shiji' in southern Ryukyuan religion | 1989 | Contributions to southeast Asian ethnography (): 111-25 | |||||
Versions of eternal truth: 'ulama' and religious dissenters in Kedah Malay society | 1989 | Contributions to southeast Asian ethnography (): 43-69 | |||||
'Hxak Hmub': an introduction to an antiphonal myth cycle of Miao in southeast Guizhou | 1988 | Contributions to southeast Asian ethnography (): 95-128 | |||||
Lisu world view | 1988 | Contributions to southeast Asian ethnography (): 27-49 | |||||
The spirit of laws: a first presentation of data on the 'customary laws' of the Indochinese Jörai people | 1988 | Contributions to southeast Asian ethnography (): 7-25 | |||||
Apes and dugongs: common mythological themes in diverse southeast Asian communities | 1988 | Contributions to southeast Asian ethnography (): 189-229 | |||||
A collection of research papers on the Tai Lue of Chiang Kham, northern Thailand | 1988 | Contributions to southeast Asian ethnography (): 231-9 | |||||
The Garo of Bangladesh: religion, ritual and world view | 1988 | Contributions to southeast Asian ethnography (): 129-56 | |||||
"Meri' anak mandi'": the ritual first bathing of infants among the Iban | 1988 | Contributions to southeast Asian ethnography (): 157-87 | |||||
Exorcising the 'jaw' and 'meh ' spirits: three Lahu Nyi (Red Lahu) ritual texts from north Thailand | 1988 | Contributions to southeast Asian ethnography (): 51-94 | |||||
Way of life | 1986 | Contributions to southeast Asian ethnography 20 (): 135-48 | |||||
Islam and Muslim society in south Asia: a reply to Das and Minault ['For a folk-theology and theological anthropology of Islam' by V. Das in Contrib Indian Sociol 1984 NS (18:2) 293-3OO and 'Some reflections on Islamic revivalism vs. assimilation among Muslims in India' by G. Minault in Contrib Indian Sociol 1984 NS (18:2) 3Ol-5] | 1986 | Contributions to southeast Asian ethnography 20 (): 97-104 | |||||
The king's order | 1986 | Contributions to southeast Asian ethnography 20 (): 1-13 | |||||
Open space and free time: pleasure for the people of Banaras | 1986 | Contributions to southeast Asian ethnography 20 (): 41-60 | |||||
Caste in Islam and the problem of deviant systems: a critique of recent theory | 1986 | Contributions to southeast Asian ethnography 20 (): 61-73 | |||||
Self-legitimacy of Indian higher education: a comment | 1986 | Contributions to southeast Asian ethnography 20 (): 105-16 | |||||
Introversion and isogamy: marriage patterns of the Newars of Nepal | 1986 | Contributions to southeast Asian ethnography 20 (): 75-95 | |||||
Brahmin, king, sannyasi, and the goddess in a cage: reflections on the 'conceptual order of Hinduism' at a Tamil Saiva temple | 1986 | Contributions to southeast Asian ethnography 20 (): 15-39 | |||||
Brahmin, king, sannyasi, and the goddess in a cage: reflections on the 'conceptual order of Hinduism' at a Tamil Saiva temple | 1986 | Contributions to southeast Asian ethnography 20 (): 15-39 | |||||
Towards a sociological understanding of ancient India | 1986 | Contributions to southeast Asian ethnography 20 (): 117-33 |