Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
Ethnologia Europaea in Croatia and Slovenia: Branimir Bratanić (1910-1986) and Vilko Novak (1909-2003) | 2012 | Studia ethnologica Croatica 24 (): 7-30 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Anthropology and travel: practice and text | 2012 | Studia ethnologica Croatica 24 (): 45-60 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Postmodern traveller: a contribution to understanding contemporary travel culture | 2012 | Studia ethnologica Croatica 24 (): 61-85 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Social and spacial generators of festival tourism in Tomlin, Slovenia | 2012 | Studia ethnologica Croatica 24 (): 87-106 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
On social inequality in tourism development and tourist marketing of postcolonial Sri Lanka | 2012 | Studia ethnologica Croatica 24 (): 107-29 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Heritage, development and nature: the purpose of anthropology of protected areas | 2012 | Studia ethnologica Croatica 24 (): 131-46 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Advantages of subordination, weaknesses of emancipation? How Croatian agricultural entrepreneurs perceive the EU | 2012 | Studia ethnologica Croatica 24 (): 147-66 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Problems of identification and identity of Croatian 'shamans' from the end of the 20th and the beginning of the 21st century | 2012 | Studia ethnologica Croatica 24 (): 167-94 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Which woman is a witch? The stereotypic notions about witches in Croatian traditional beliefs | 2012 | Studia ethnologica Croatica 24 (): 195-207 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
When monuments get alive - the 'art of rememberance' in public space | 2011 | Studia ethnologica Croatica 23 (): 7-24 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Captain Euro: time, space and imperial power | 2011 | Studia ethnologica Croatica 23 (): 25-46 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
'Rescued images': political theology of film | 2011 | Studia ethnologica Croatica 23 (): 47-66 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Urban art festivals: cultural politics and potentials of subversity | 2011 | Studia ethnologica Croatica 23 (): 67-92 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Political kitchen performance or performance arts in which food is used to demonstrate a political stance | 2011 | Studia ethnologica Croatica 23 (): 93-123 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Some thoughts on ethnographic fieldwork and photography | 2011 | Studia ethnologica Croatica 23 (): 125-48 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
State and science: Yugoslav identity on the Third Slavic Conference of Geographers and Ethnologists in 1930 | 2011 | Studia ethnologica Croatica 23 (): 149-82 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
'Ordinary' vs. 'attractive': how stories on the way of life become part of a tourist offer | 2011 | Studia ethnologica Croatica 23 (): 183-214 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Hvar's campanilism - stereotypes and collective nicknames on the island of Hvar | 2011 | Studia ethnologica Croatica 23 (): 215-37 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Community building through festivities: a case of dirty togetherness? | 2011 | Studia ethnologica Croatica 23 (): 239-58 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
'It hits your nerves and all kinds of hell break loose'. Psychological distress of the erased of Slovenia | 2011 | Studia ethnologica Croatica 23 (): 259-82 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Ambiguous experience: a contribution to understanding experience as discourse | 2011 | Studia ethnologica Croatica 23 (): 283-308 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Tibetan religion of Bön | 2011 | Studia ethnologica Croatica 23 (): 309-26 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Analysis of political aspects of the student blockade at the Faculty of Humanities and Social Sciences in Zagreb: methods and strategies of the student blockade | 2011 | Studia ethnologica Croatica 23 (): 327-47 | H6 [STUDIA ETHNOLOGICA (ZAGREB)]- | 1330-3627 | |||
Sind die Kroaten Slawen? Die Frage der übernationalen Identität | 1994 | Studia ethnologica croatica 6 (): 67-78 | |||||
Die Anfänge der kroatischen Ethnologie im europäischen Kontext | 1994 | Studia ethnologica croatica 6 (): 185-97 | |||||
Attemps to deny the Bunjevci of Bačka the rights to belong to the Croat nation | 1994 | Studia ethnologica croatica 6 (): 85-103 | |||||
Nicknames - a message to a cultural scientist: personal and family nicknames in the village of Mraclin | 1994 | Studia ethnologica croatica 6 (): 79-84 | |||||
Čorda - srida - pored | 1994 | Studia ethnologica croatica 6 (): 21-47 | |||||
The Kurds today: between local, regional and national identity | 1994 | Studia ethnologica croatica 6 (): 105-17 | |||||
A manifold identity: an example of Croats in Hungary | 1994 | Studia ethnologica croatica 6 (): 119-26 | |||||
National versus regional identity: the case of Orawa | 1994 | Studia ethnologica croatica 6 (): 127-35 | |||||
Über die Bedeutung von Petar Hektorović und seiner dichterischen Reisebeschriebung [Fischfang und Fischergespräche] für die Geschichte der Kroatischen Volkskunde | 1994 | Studia ethnologica croatica 6 (): 199-213 | |||||
Proper names in Polish proverbs | 1994 | Studia ethnologica croatica 6 (): 137-50 | |||||
Ethnology between ethnic and national identification | 1994 | Studia ethnologica croatica 6 (): 151-8 | |||||
Ethnicity and rational choice: from identity dynamics to collective action | 1994 | Studia ethnologica croatica 6 (): 173-82 | |||||
Wearing vs. dressing up in Šokač clothing: women's national costume from Županjska Posavina | 1994 | Studia ethnologica croatica 6 (): 159-71 | |||||
Reflections and dilemmas on the margins of ethnological maps - crisis of ethnology? | 1994 | Studia ethnologica croatica 6 (): 9-17 | |||||
Religious observances among the Buddhists in Mustang district, Nepal | 1994 | Studia ethnologica croatica 6 (): 49-63 | |||||
Traditional architecture of the village of Ričice near Imotski | 1993 | Studia ethnologica croatica 5 (): 117-40 | |||||
Der Brautkranz auf dem dürren Zweig: der mythische Hintergrund eines Hochzeitsbrauches aus Nordkroatien | 1993 | Studia ethnologica croatica 5 (): 81-91 | |||||
Ethnology and/or (socio)cultural anthropology | 1993 | Studia ethnologica croatica 5 (): 11-25 | |||||
'Mother help me correct maths and be with Bojan': ethnological analysis of wall inscriptions in the church of St. Peter and Paul in Osijek | 1993 | Studia ethnologica croatica 5 (): 35-62 | |||||
Following the characteristic procedures of blessing in wedding customs of the Danube Bunjevci in the surroundings of Budapest | 1993 | Studia ethnologica croatica 5 (): 63-79 | |||||
The ethnological survey of pastoral transhumant sites in the Grevena region, Greece | 1993 | Studia ethnologica croatica 5 (): 161-73 | |||||
Eine bisher unbermerkte Einzelheit im Hochzeitsbrauchtum in der nördlichen Podravina | 1993 | Studia ethnologica croatica 5 (): 93-4 | |||||
Towards the call of Vila (fairy) Slovinka through bašćina (heritage) of Juraj Baraković | 1993 | Studia ethnologica croatica 5 (): 197-228 | |||||
The newly-composed expression in architecture | 1993 | Studia ethnologica croatica 5 (): 141-50 | |||||
New folk architecture | 1993 | Studia ethnologica croatica 5 (): 151-60 | |||||
Croatian traditional national costume of Našice area | 1993 | Studia ethnologica croatica 5 (): 95-116 | |||||
20 000 Molisini di origine slava: an essay to improve the studying of Molisini Croats | 1993 | Studia ethnologica croatica 5 (): 175-80 |