Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
Sedentarization and ethnic identity among the Fulbe: a comparative view | 1993 | Senri ethnological studies 35 (): 35-60 | |||||
Introduction [to special issue 'Unity and diversity of a people: the search for Fulbe identity' | 1993 | Senri ethnological studies 35 (): 1-9 | |||||
The place of dual organization in early Andean ceremonialism: a comparative review | 1993 | Senri ethnological studies 37 (): 97-116 | |||||
'Fulbe-ness' in Fulbe oral literature of Cameroon | 1993 | Senri ethnological studies 35 (): 181-200 | |||||
Changes in Hindu ritual: with a focus on the morning service | 1993 | Senri ethnological studies 36 (): 197-237 | |||||
El complejo cultural Cupisnique: antecedentes y desarrollo de su ideología religiosa | 1993 | Senri ethnological studies 37 (): 229-57 | |||||
Are the Mbororòen boring, and are the Fulbe finished? | 1993 | Senri ethnological studies 35 (): 11-34 | |||||
El felino, el mundo subterráneo y el rito de fertilidad: tres elementos principales de la ideología andina | 1993 | Senri ethnological studies 37 (): 259-74 | |||||
Fulbe people in African urban society: a comparative study of Cameroon and the Sudan | 1993 | Senri ethnological studies 35 (): 61-85 | |||||
Aspects of the evolution and cultural integration of Hinduism: the case of a purāṇa from Kashmir | 1993 | Senri ethnological studies 36 (): 185-95 | |||||
Seasons, rituals and society: the culture and society of Mithila, the Parbate Hindus and the Newars as seen through a comparison of their annual rites | 1993 | Senri ethnological studies 36 (): 35-84 | |||||
The birth of the rice spirit: an essay in comparative ethnology | 1993 | Senri ethnological studies 36 (): 305-20 | |||||
Regional variations in the marriage network and dowry system: a study of unity and diversity in Indian civilization | 1993 | Senri ethnological studies 36 (): 5-34 | |||||
Resultados de las excavaciones en Kuntur Wasi, Cajamarca | 1993 | Senri ethnological studies 37 (): 203-28 | |||||
Dos modos de proceso socio-cultural: el horizonte temprano y el período intermedio temprano en el valle de Cajamarca | 1993 | Senri ethnological studies 37 (): 169-202 | |||||
Representando el pasado: desfiles y disfraces en los Andes | 1993 | Senri ethnological studies 37 (): 275-88 | |||||
Estudio introductorio [to special issue 'El mundo ceremonial andino' | 1993 | Senri ethnological studies 37 (): 9-23 | |||||
A study of Fula dialects: examining the continuous/stative constructions | 1993 | Senri ethnological studies 35 (): 215-30 | |||||
Ethnic identity and social interaction: a reflection on Fulbe identity | 1993 | Senri ethnological studies 35 (): 119-37 | |||||
Las actividades ceremoniales tempranas en la cuenca del alto Huallaga y algunos problemas generales | 1993 | Senri ethnological studies 37 (): 69-96 | |||||
Early complex society and ceremonialism on the Peruvian north coast | 1993 | Senri ethnological studies 37 (): 45-68 | |||||
Ceremonialism in the early Formative of Ecuador | 1993 | Senri ethnological studies 37 (): 25-43 | |||||
La transformación de los centros ceremoniales del período formativo en la cuenca de Cajamarca, Perú | 1993 | Senri ethnological studies 37 (): 143-68 | |||||
The belief world of the Tamils as seen in their 'village gods': blood sacrifices and 'pollution' | 1993 | Senri ethnological studies 36 (): 125-83 | |||||
Unité et diversité du monde peul à travers sa production littérairé quelques aperçus | 1993 | Senri ethnological studies 35 (): 163-79 | |||||
Jihad as dialectical movement and formation of Islamic identity among the Fulbe | 1993 | Senri ethnological studies 35 (): 87-117 | |||||
"Homa" in Vedic ritual: the structure of the "darŚa-pūrṇamāsa" | 1993 | Senri ethnological studies 36 (): 239-67 | |||||
Why are Brahman temple priests highest in the caste hierarchy? A case of Chidambaram Naṭarāja temple, south India | 1993 | Senri ethnological studies 36 (): 85-123 | |||||
Los ritos contemporáneos de camélidos y la ceremonia de la Citua | 1993 | Senri ethnological studies 37 (): 289-306 | |||||
Moieties and ceremonialism in the Andes: the ritual battles of the carnival season in southern Peru | 1993 | Senri ethnological studies 37 (): 117-42 | |||||
Sub-national Fulbe identity in Nigeria? Responses to political change in post-independence times | 1993 | Senri ethnological studies 35 (): 139-61 | |||||
The forms and functions of the Aiyaṉār temple complex: a preliminary study on the cult of male godlings in rural Tamil Nadu | 1993 | Senri ethnological studies 36 (): 269-303 | |||||
Ethnic and cultural characteristics of the Fulbe | 1993 | Senri ethnological studies 35 (): 201-13 | |||||
Significance of silk roads today: proposal for a historical atlas | 1992 | Senri ethnological studies 32 (): 27-32 | |||||
The demise and enthronement of the Asantehene: political aspects of Asante kingship | 1992 | Senri ethnological studies 31 (): 503-34 | |||||
Chinese impact on Mamluk minor arts | 1992 | Senri ethnological studies 32 (): 147-70 | |||||
Significance of silk road to human civilization: its cultural dimension | 1992 | Senri ethnological studies 32 (): 21-6 | |||||
Turkish contributions to cultural and commercial life along silk road | 1992 | Senri ethnological studies 32 (): 171-92 | |||||
'The Europeans are not good': a Ful e "mbooku" poem of protest | 1992 | Senri ethnological studies 31 (): 465-80 | |||||
Silk roads: past and future | 1992 | Senri ethnological studies 32 (): 1-3 | |||||
Mestizos e incas en el Cuzco | 1992 | Senri ethnological studies 33 (): 168-82 | |||||
Music on silk roads: ancient and modern times | 1992 | Senri ethnological studies 32 (): 45-8 | |||||
Los curacas del Collao y la conformación de la cultura mestiza andina | 1992 | Senri ethnological studies 33 (): 52-102 | |||||
Physical ornamentation in Tang dynasty zoomorphic design | 1992 | Senri ethnological studies 32 (): 61-75 | |||||
Buddhist triad icon in Gandhara: its spread eastward and transformation | 1992 | Senri ethnological studies 32 (): 77-90 | |||||
Silk road: a culture of imported goods | 1992 | Senri ethnological studies 32 (): 33-5 | |||||
Cultural exchange on the ancient steppe route: some observations on Pazyryk heritage | 1992 | Senri ethnological studies 32 (): 5-20 | |||||
Small Buddhist images from Siberia's far east | 1992 | Senri ethnological studies 32 (): 97-101 | |||||
Language as an ultra-human power and the authority of leaders as marginal men: rethinking Kipsigis administrative chiefs in the colonial period | 1992 | Senri ethnological studies 31 (): 105-57 | |||||
La interrelación creativa del quechua y del español en la literatura peruana de lengua española | 1992 | Senri ethnological studies 33 (): 27-49 |