Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
Theravada Buddhism as religion: Tai Lue ethnicity and the revival of Buddhism | 1995 | Nanzan studies in cultural anthropology 5 (): 55-82, 317-20 | |||||
From orthopraxy to orthodoxy: a note on religious change in contemporary Bali, Indonesia | 1995 | Nanzan studies in cultural anthropology 5 (): 39-54, 315-16 | |||||
Ethnic religion and national religion: religious and ethnic problems in Sri Lanka | 1995 | Nanzan studies in cultural anthropology 5 (): 215-36, 339-40 | |||||
Introduction | 1995 | Nanzan studies in cultural anthropology 5 (): 1-14, 307-9 | |||||
Violence, politics, and religion: an analysis of the recent development of Vināyaga Caturthī in the city of Madras | 1995 | Nanzan studies in cultural anthropology 5 (): 179-213, 335-7 | |||||
God and power: concerning the adaptability of Chinese spirit mediumship | 1995 | Nanzan studies in cultural anthropology 5 (): 15-,37, 311-13 | |||||
Literary activity and religious ideology: as seen in nineteenth-century Sudan | 1995 | Nanzan studies in cultural anthropology 5 (): 269-301, 345-7 | |||||
Two types of Buddhist fundamentalism in Thailand | 1995 | Nanzan studies in cultural anthropology 5 (): 117-30, 325 | |||||
A note on Islam and [modernity] | 1995 | Nanzan studies in cultural anthropology 5 (): 237-68, 341-3 | |||||
Communalism and the multireligious society of Kerala | 1995 | Nanzan studies in cultural anthropology 5 (): 155-78, 331-3 | |||||
Human categories and their ideological aspects in south Asia: a perspective from Newar, Parbate Hindu and Maithil societies | 1995 | Nanzan studies in cultural anthropology 5 (): 131-54, 327-30 | |||||
The social background of rituals for tutelary spirits among the Tai-Lue of northern Thailand: preserving memories of an ethnic migration | 1995 | Nanzan studies in cultural anthropology 5 (): 83-115, 321-3 | |||||
Pishtaco: medium between the "comunidad" and the city in the Andes | 1991 | Nanzan studies in cultural anthropology 4 (): 121-48, 393-7 | |||||
The varna system as model | 1991 | Nanzan studies in cultural anthropology 4 (): 17-64, 379-85 | |||||
Anti-Brahman: the caste system and power in Tamil Nadu | 1991 | Nanzan studies in cultural anthropology 4 (): 65-120, 387-92 | |||||
Fission and fusion of peoples in southwest China from an ethnohistorical perspective: the Bái Zu and Yi Zu of Yúnnan | 1991 | Nanzan studies in cultural anthropology 4 (): 349-69, 443-5 | |||||
Divine possession and 'right reason' ( ): a reappraisal of Malaysia's Ng Lau Sheng See Zi Kao | 1991 | Nanzan studies in cultural anthropology 4 (): 251-76, 419-25 | |||||
Islamic magic in western Sudan | 1991 | Nanzan studies in cultural anthropology 4 (): 213-48, 411-18 | |||||
Note on the 'gods' of land, "bhahirava dēvatāva"; from a survey report on Sri Lankan and Sinhalese religious functionaries | 1991 | Nanzan studies in cultural anthropology 4 (): 315-48, 433-41 | |||||
The image of the Thai monk Buddhadasa in the light of his "Dhamma" theory and his practical activities | 1991 | Nanzan studies in cultural anthropology 4 (): 277-314, 427-32 | |||||
The significance of knowledge in Tausug society | 1991 | Nanzan studies in cultural anthropology 4 (): 183-211, 405-9 | |||||
The "kyai", pillars of Indonesia's traditional Islam | 1991 | Nanzan studies in cultural anthropology 4 (): 151-81, 399-403 |